Research Paper on Dalai Lama

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The Dalai Lama is, since the late 1500s, the title of the highest religious leader of Tibetan Buddhism, who was also, up to 1951, Tibet’s most powerful political leader. The Dalai Lama is considered to be a bodhisattva, an enlightened person who has cast away his ascent to nirvana and continues to incarnate in order to help the rest of humanity. The current Dalai Lama is the 14th since 1391, known as Tenzin Gyatso, born 6 July 1935, and who as a little boy was named Lhamo Dondrub. He was awarded the Nobel Peace Prize in 1989.

Tibetan Buddhists believe that the Dalai Lama is an incarnation of bodhisattva Avalokiteshvara (Chenresi in Tibetan).

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The Mongol khan Altan Khan assigned the first time the title take lai’i bla ma Vajradhara to Sonam Gyatso in June 1578th. Since Sonam Gyatso has been regarded as an incarnation of Gedun Gyatso, who was also assigned to this position by his predecessor retroactively. Dalai means “ocean” in Mongolian and Tibetan matched by Gyatso and Sagara in Sanskrit. Lama (Wylie : bla ma) is the Tibetan equivalent of the word “guru” in Sanskrit. This combination is commonly translated as “Ocean of Wisdom.”

When a Dalai Lama dies Tibetan monks begin to search for his reincarnation in a toddler.

Knowledge of the previous Dalai Lama possessions is considered an important sign of reincarnation. The search may take several years and the child has many years ahead of him in the temple school before it can take over the running; this results in gaps in the Dalai Lama’s leadership, whose political power at this time is usually exercised by a regent. During the two centuries that have elapsed since the Fifth Dalai Lama’s death, there was no Dalai Lama more than a few years.

In 1792, Qianlong emperor introduced a series of rules that decreed that the final selection of the Dalai Lama and the Panchen Lama would be by means of drawing lots from the “golden urn,” after which the Emperor would give his approval to the person concerned. Tibetan opposition tried to protest against this procedure, however inadequately and three incarnations of the Dalai Lama (the 10th, 11th and 12th) were identified by the golden urn. Neither the thirteenth Dalai Lama nor the Fourteenth were appointed under these provisions. Tibetan political theory has never regarded the Dalai Lama as a child of the Chinese emperor, but rather seen the Dalai Lama and the emperor as a teacher and layman (chöyön).

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